We are Gladys and Nikolaus Bethlen, wife and son of the late Count Miklos Bethlen, whose dedication to keeping our family ties to Transylvania alive inspired us to create Bethlen Estates.
The story of our family in Transylvania dates back to the 12th century, when it belonged to the Kingdom of Hungary and Principality of Transylvania. Since the Middle Ages, the Bethlens have played a central role in Transylvanian history with a long line of politicians, diplomats, writers, public servants and scientists. The Bethlen family knows two lines, Iktar and Bethlen. The most significant figure of the former was Bethlen Gabor (1580-1629) Prince of Transylvania, with Count Bethlen Istvan (1874-1946), Prime Minister of Hungary between the two World Wars (1921-1931) standing out for the latter in a long line of politicians, writers and public servants. Our ancestors have been responsible for building fortified castles and churches, establishing schools and founding the village of Cris, which is where our more recent story begins…
The history of the family’s ancestors goes back to the time of the Árpád kings (895-1301) and is clouded by legend: said to be descending from the sister of King Saint Stephen of Hungary (975-1038), the snake in the Bethlen’s coat of arms carrying the imperial orb is a testimony to that. The family originated from the Hungarian Becse-Gergely clan and the first documented ancestor lived in the middle of the 12th century.
The Bethlen’s most ancient estates are Bethlen (today Beclean), located in the northern part of the Transylvanian Basin in the former Szolnok-Doboka county and Keresd (today Criş). The Bethlens were large landowners in the 13th and 14th century, further expanding their estates over time by donations from the Hungarian kings such as those made by King Zsigmond (1368-1437), who gave Bethlenszentmiklós (today Sanmiclaus), Doboka (today Dabaca) and Borgó (today Bistrița Bârgăului) to the family.
Count Bálint Bethlen center top row in the picture, on his left his sister Mária (Countess Alexander Bethlen), second from right his brother Count Béla Bethlen with his wife Countess Klára Kornis de Göncz Ruska, on his right his mother Countess Bálint Bethlen, née Countess Adalberta Béldi de Uzon, second row, first from left his younger brother Count Ödön Bethlen, second from left his sister Berta, Countess Károly Kornis de Göncz Ruska, first on the right side Countess Eva Bethlen, behind Countess Ilona Bethlen (Countess Dániel Bethlen) and cousins at Countess Berta’s wedding at his mother’s house in Aranyos Gyéres (Cimpia Turzii).
In 2007, the Castle was returned to a branch of the family that lives in Marosvásárhely (Tirgu Mures), against the last will of Count Bálint Bethlen. With no male heir on that side, the castle will, after more than 800 years of family ownership interrupted by 50 years of Communism, no longer be owned or inhabited by a Bethlen.
Count Miklos Bethlen, youngest son of Count Balint Bethlen (the last resident of Bethlen Castle), grew up amid the verdant valleys and shimmering lakes of Cris, a childhood spent freely in nature that he remembered fondly. Forced to flee to Austria after WWII during the rise of communism and nationalisation in Romania, Count Miklos did not have an opportunity to return to Transylvania until 1967.
When he did, he found the ancestral home in ruin and a community all but forgotten. From that day on he focused his energies on fundraising to protect the village, restoring Bethlen Castle and bringing support and supplies to the local community.
Over the next three decades Count Miklos worked tirelessly to set up a charitable trust to safeguard the area, implement scholarship programmes for young people, and to achieve UNESCO status for the castle. He visited whenever he could, often bringing his family along with him, which in turn gave us a lifelong connection to our ancestral land with its rich history, mystical countryside and open-hearted people.
Count Miklos sadly passed away in 2001, but we hope to ensure his legacy lives on through Bethlen Estates Transylvania, which is now led by us, Gladys and Nikolaus. Since 2007 we have been gradually acquiring tumbledown properties of all shapes and sizes in and around Cris; from charming Saxon cottages and the castle’s former Caretaker’s House, to the Bethlen family manor house, abandoned school building and granary. It has taken years of painstaking research and work to rebuild these first buildings into modern marvels, bringing their historical façades back to their former glory and transforming their interiors into contemporary, stylish rural spaces – the perfect base from which to explore the wild and wonderful countryside which surrounds us.
What began as a quiet family venture has evolved into a much larger project, and our aim is to channel the funds raised through tourism into the preservation and protection of this idyllic corner of Transylvania. A circular project which we hope will be nurtured by many generations of Bethlens to come.
The Ceaucescu regime (former dictator Nicolae Ceaucescu ruled Romania from 1965 to 1989) was one of the harshest and most brutal in the former communist countries of Eastern Europe, with shortages of food and basic products being a feature of daily life. The secret police (“Securitate”), with one of the largest networks of agents and informers in the former Eastern bloc (at its height 11,000 agents and 500,000 informers) terrorized the population through arrests, torture and was directly responsible for the deaths of thousands of people. Phones were tapped and conversations recorded, every visit by foreigners suspicious and followed by visits from Securitate agents (recommended reading: Dan Antal’s “Out of Romania”). Aristocracy was the class enemy, and Hungarian aristocracy, which had ruled Transylvania for centuries, was regarded an enemy of the newly created Romania.
In the 1980’s, travelling to Romania was a daunting adventure not many people undertook and, except for the odd Saxon emigrant visiting his family, it was rare to encounter cars with foreign license plates on the roads. Starting out in Vienna, the journey included the crossing of two borders of communist states that lay behind the so-called “Iron Curtain” (Hungary and Romania), with the border crossing into Romania alone sometimes taking 12h-14h to pass. Once inside Romania, the scarcity of everything always meant that one had to be on the lookout for provisioned fuel stations (to avoid running out of fuel) and refueling took place where it was available rather than when the tank was empty. Long queues of cars were typically a leading indicator on the level of stock available, and foreign currency (US dollar or Deutsche Mark) a useful tool to negotiate with staff at the petrol station and avoid waiting times. As the situation for food was similar, daily life in Romania meant queuing for the most basic products with things such as coffee, chocolate or even washing powder seen as unattainable luxuries. Those were therefore some of the things the family would take in their fully packed station wagon, to distribute to relatives and friends along the way.
The emotional highlight of any trip was the visit to the place where Count Miklós grew up: the village and castle of Keresd. Having lived there when it was still intact and having been brought up by his father to eventually take over the estate, it deeply pained him to witness the castle’s gradual decay. It was looted, feedstock stored on its wooden floors and vandalizing its venerable walls – a past-time for many visitors.
However, the emotional attachment to the castle, the village and the region endured the test of times and generations. In 2012, the grandson of Count Bálint Bethlen, Miklós, acquired the first house in the village with a view to create jobs for the local villagers by starting touristic activities. Many more would follow, and restoration and bringing the houses back to life is a seemingly endless process, which would be impossible without the invaluable help of the tireless Countess Gladys Bethlen, the mother of Count Miklós. The success of these activities will determine the fate of the project, hopefully many generations to come will keep on expanding the Estates and preserve the cultural and architectural heritage of Transylvania, and with it the heritage of the Bethlen family in this part of the world.
The village of Cris (Kreisch / Keresd) is situated 12 km southwest of Sighisoara (Schäßburg / Segesvár) in a southern side valley. The village, one of the ancestral seats of the counts Bethlen, has a number of important built heritage sites. The old Castle, first documented in 1305, is one of the most famous Renaissance buildings in Transylvania and sits on a hill about 200 m away from the Caretaker’s House.
Regarded as the most beautiful Renaissance castle in Transylvania, it was entirely preserved throughout the centuries until March 3, 1948. On that day of nationalisation by Romania’s communist regime, large trucks drove into the courtyard, taking away all objects they could carry. Rooms were emptied, interiors devastated, and the entire castle ransacked and plundered. One of Transylvania’s finest libraries, including the collection of the reformed writer Countess Kata Bethlen (1700-1756), was burned in the courtyard. The Castle was later used as a pioneer’s camp and then as a warehouse for agricultural and livestock products of the Romanian State Agricultural Enterprise, thereby ensuring that whatever survived the pillaging would decay until there was no sign of the castle’s former glory.
The oldest building is the old tower in the courtyard, dating back to the medieval ages, which is decorated by the painted reliefs of figures depicting warriors dressed in the Hungarian garment of the epoch, wearing the specific Hungarian fur cap known as „süveg”, carrying halberds or shields in their right hands, their left hands resting on their waists. The fifth level of the tower, reachable by a wooden winding staircase made of a single oak tree, was originally used as a look-out.
In 1559, Georgius Bethlen and his wife, Clara of Nagykároly completed the old tower with a vaulted building and loggia. Their son, Michael Bethlen, continued to bring further amendments to the castle, the new buildings bearing the marks of Renaissance.
In the 17th century, Alexius (Elek) Bethlen, consolidated the corners of the fortress with multangular and heightened bastions. The construction works went on between 1675 and 1691, their memory being preserved by stone plaques and crest of arms, of which several have disappeared in the past decades.
Wolfgang (Farkas) and Alexius Bethlen have come to finalize the accomplishment of the building works performed on the eastern wing in the 17th century. The interior of the castle never failed to preserve its authenticity. The splendour of the salons was enhanced by the exquisitely painted and polished pieces of furniture, as well as by the inbuilt chests of drawers, carpets and rugs. Portraits of family members were lined up along the walls. The library and the family archives were set up on the first floor of the old tower.
To have his book printed, Wolfgang (Farkas) Bethlen, the historian, set up a printing shop, as well. However, due to the ongoing wars, his brother, Alexius (Elek) relocated the printing shop to Segesvár (Sighişoara), where he had Wolfgang’s (Farkas’) famous “Historia de Rebus Transsylvanicis” printed in 1683.
In the courtyard of the tower there used to be a flower garden, the castle being surrounded by a vast „English park”. And there was the pentagonal summer pavilion, the walls of which were decorated with painted pictures.
The last rightful owner of the castle was Count Bálint Bethlen, who passed away in 1946 after detention by Romania’s secret police, having been imprisoned as a “class enemy”.
Regarded as the most beautiful Renaissance castle in Transylvania, it was entirely preserved throughout the centuries until March 3, 1948. On that day of nationalisation by Romania’s communist regime, large trucks drove into the courtyard, taking away all objects they could carry. Rooms were emptied, interiors devastated, and the entire castle ransacked and plundered. One of Transylvania’s finest libraries, including the collection of the reformed writer Countess Kata Bethlen (1700-1756), was burned in the courtyard. The Castle was later used as a pioneer’s camp and then as a warehouse for agricultural and livestock products of the Romanian State Agricultural Enterprise, thereby ensuring that whatever survived the pillaging would decay until there was no sign of the castle’s former glory.
The oldest building is the old tower in the courtyard, dating back to the medieval ages, which is decorated by the painted reliefs of figures depicting warriors dressed in the Hungarian garment of the epoch, wearing the specific Hungarian fur cap known as „süveg”, carrying halberds or shields in their right hands, their left hands resting on their waists. The fifth level of the tower, reachable by a wooden winding staircase made of a single oak tree, was originally used as a look-out.
In 1559, Georgius Bethlen and his wife, Clara of Nagykároly completed the old tower with a vaulted building and loggia. Their son, Michael Bethlen, continued to bring further amendments to the castle, the new buildings bearing the marks of Renaissance.
In the 17th century, Alexius (Elek) Bethlen, consolidated the corners of the fortress with multangular and heightened bastions. The construction works went on between 1675 and 1691, their memory being preserved by stone plaques and crest of arms, of which several have disappeared in the past decades.
Wolfgang (Farkas) and Alexius Bethlen have come to finalize the accomplishment of the building works performed on the eastern wing in the 17th century. The interior of the castle never failed to preserve its authenticity. The splendour of the salons was enhanced by the exquisitely painted and polished pieces of furniture, as well as by the inbuilt chests of drawers, carpets and rugs. Portraits of family members were lined up along the walls. The library and the family archives were set up on the first floor of the old tower.
To have his book printed, Wolfgang (Farkas) Bethlen, the historian, set up a printing shop, as well. However, due to the ongoing wars, his brother, Alexius (Elek) relocated the printing shop to Segesvár (Sighişoara), where he had Wolfgang’s (Farkas’) famous “Historia de Rebus Transsylvanicis” printed in 1683.
In the courtyard of the tower there used to be a flower garden, the castle being surrounded by a vast „English park”. And there was the pentagonal summer pavilion, the walls of which were decorated with painted pictures.
The last rightful owner of the castle was Count Bálint Bethlen, who passed away in 1946 after detention by Romania’s secret police, having been imprisoned as a “class enemy”.
Over many centuries, Saxons (ethnic Germans brought first to Transylvania by King Geza II of Hungary in the mid-12th century to defend the south-eastern border of the Kingdom of Hungary) constituted most of the population and they would continue to do so until the end of the Second World War. In 1941, the village had 1459 inhabitants, more of 50% of which declared themselves as Germans. After the revolution of 1989 most of them emigrated to Germany and the village lost a significant part of the population, as did most German towns and villages in Transylvania.
Regarded as the most beautiful Renaissance castle in Transylvania, it was entirely preserved throughout the centuries until March 3, 1948. On that day of nationalisation by Romania’s communist regime, large trucks drove into the courtyard, taking away all objects they could carry. Rooms were emptied, interiors devastated, and the entire castle ransacked and plundered. One of Transylvania’s finest libraries, including the collection of the reformed writer Countess Kata Bethlen (1700-1756), was burned in the courtyard. The Castle was later used as a pioneer’s camp and then as a warehouse for agricultural and livestock products of the Romanian State Agricultural Enterprise, thereby ensuring that whatever survived the pillaging would decay until there was no sign of the castle’s former glory.
The oldest building is the old tower in the courtyard, dating back to the medieval ages, which is decorated by the painted reliefs of figures depicting warriors dressed in the Hungarian garment of the epoch, wearing the specific Hungarian fur cap known as „süveg”, carrying halberds or shields in their right hands, their left hands resting on their waists. The fifth level of the tower, reachable by a wooden winding staircase made of a single oak tree, was originally used as a look-out.
In 1559, Georgius Bethlen and his wife, Clara of Nagykároly completed the old tower with a vaulted building and loggia. Their son, Michael Bethlen, continued to bring further amendments to the castle, the new buildings bearing the marks of Renaissance.
In the 17th century, Alexius (Elek) Bethlen, consolidated the corners of the fortress with multangular and heightened bastions. The construction works went on between 1675 and 1691, their memory being preserved by stone plaques and crest of arms, of which several have disappeared in the past decades.
Wolfgang (Farkas) and Alexius Bethlen have come to finalize the accomplishment of the building works performed on the eastern wing in the 17th century. The interior of the castle never failed to preserve its authenticity. The splendour of the salons was enhanced by the exquisitely painted and polished pieces of furniture, as well as by the inbuilt chests of drawers, carpets and rugs. Portraits of family members were lined up along the walls. The library and the family archives were set up on the first floor of the old tower.
To have his book printed, Wolfgang (Farkas) Bethlen, the historian, set up a printing shop, as well. However, due to the ongoing wars, his brother, Alexius (Elek) relocated the printing shop to Segesvár (Sighişoara), where he had Wolfgang’s (Farkas’) famous “Historia de Rebus Transsylvanicis” printed in 1683.
In the courtyard of the tower there used to be a flower garden, the castle being surrounded by a vast „English park”. And there was the pentagonal summer pavilion, the walls of which were decorated with painted pictures.
The last rightful owner of the castle was Count Bálint Bethlen, who passed away in 1946 after detention by Romania’s secret police, having been imprisoned as a “class enemy”.
Transylvania is a historic region on the west of present-day Romania. The region of Transylvania is known for the scenic beauty of its Carpathian landscape and its rich, multi-cultural history. In the English-speaking world it has been commonly associated with vampires, chiefly due to the influence of Bram Stoker’s famous fictional novel Dracula as well as the many later film adaptations.
The area now constituting Transylvania became part of the Roman Empire in A.D. 107. After the withdrawal (A.D. 271) of the Romans from the region it was overrun, between the 3d and 10th centuries, by the Visigoths, the Huns, the Gepidae, the Avars, and the Slavs. The Magyar tribes first entered the region in the 5th century, but they did not fully control it until 1003, when King Stephen I placed it under the Hungarian crown. The valleys in the east and southeast were settled by the Székely (also known as Szeklers).
In the 12th and 13th centuries the areas in the south and northeast were settled by German colonists called (then and now) Saxons. Siebenbürgen, the German name for Transylvania, derives from the seven principal fortified towns founded there by the Saxons. The German influence became more marked when, early in the 13th century, King Andrew II of Hungary called on the Teutonic Knights to protect Transylvania from the Cumans, who were followed (1241) by the Mongol invaders. Large numbers of Romanians, called Vlachs or Walachians, were in the region by 1222, although the exact date that their penetration began is disputed. Originally seminomadic shepherds, the Vlachs soon settled down to agriculture.
The administration of Transylvania was in the hands of a royal governor, or voivode, who by the mid-13th century controlled the whole region. Society was divided into three privileged “nations,” the Magyars, the Székely, and the Saxons. These “nations,” however, corresponded to social rather than strictly ethnic divisions. Although the nonprivileged class of serfs consisted mostly of Vlachs, it also included some people of Saxon, Székely, and Magyar origin. A few Vlachs, notably John Hunyadi, hero of the Turkish wars, joined the ranks of the nobility. After the suppression (1437) of a peasant revolt the three “nations” solemnly renewed their union; the rebels were cruelly repressed, and serfdom became more firmly entrenched than ever.
When the main Hungarian army and King Louis II were slain (1526) in the battle of Mohács, John Zapolya, voivode of Transylvania, took advantage of his military strength and put himself at the head of the nationalist Hungarian party, which opposed the succession of Ferdinand of Austria (later Emperor Ferdinand I) to the Hungarian throne. As John I he was elected king of Hungary, while another party recognized Ferdinand. In the ensuing struggle Zapolya received the support of Sultan Sulayman I, who after Zapolya’s death (1540) overran central Hungary on the pretext of protecting Zapolya’s son, John II. Hungary was now divided into three sections: Western Hungary, under Austrian rule; central Hungary, under Turkish rule; and semi-independent Transylvania, where Austrian and Turkish influences vied for supremacy for nearly two centuries.
The Hungarian magnates of Transylvania resorted to a policy of duplicity in order to preserve independence. The Báthory family, which came to power on the death (1571) of John II, ruled Transylvania as princes under Ottoman, and briefly under Hapsburg, suzerainty until 1602, but their rule was interrupted by the incursion of Michael the Brave of Walachia and by Austrian military intervention. In 1604, Stephen Bocskay led a rebellion against Austrian rule, and in 1606 he was recognized by the emperor as prince of Transylvania. Under Bocskay’s successors—especially Gabriel Bethlen and George I Rákóczy—Transylvania had its golden age. The principality was the chief center of Hungarian culture and humanism, the main bulwark of Protestantism in Eastern Europe, and the only European country where Roman Catholics, Calvinists, Lutherans, and Unitarians lived in mutual tolerance. Orthodox Romanians, however, were denied equal rights.
After the Turkish defeat near Vienna (1683), Transylvania vainly battled the growing Austrian influence, and its alliance with Turkey under Emeric Thököly and with France under Francis II Rákóczy proved fatal to its independence. In 1711, Austrian control was definitely established over all Hungary and Transylvania, and the princes of Transylvania were replaced by Austrian governors. The proclamation (1765) of Transylvania as a grand principality was a mere formality. The pressure of Austrian bureaucratic rule gradually eroded the traditional independence of Transylvania. In 1791 the Romanians petitioned Leopold II of Austria for recognition as the fourth “nation” of Transylvania and for religious equality. The Transylvanian diet rejected their demands, restoring the Romanians to their old status.
In 1848 the Magyars proclaimed the union of Transylvania with Hungary, promising the Romanians abolition of serfdom in return for their support against Austria. The Romanians rejected the offer and instead rose against the Magyar national state. In the fighting that followed (1849) between the Hungarians and the Austro-Russian forces (supported by the Romanians and most of the Saxons), the Hungarian republic of Louis Kossuth was suppressed. The ensuing period of Austrian military government (1849–60) was disastrous for the Magyars but greatly benefited the Romanian peasants, who were given land and otherwise favored by the Austrian authorities. However, in the compromise (Ausgleich) of 1867, which established the Austro-Hungarian Monarchy, Transylvania became an integral part of Hungary, and the Romanians, having tasted equality, were once more subjected to Magyar domination.
After World War I the Romanians of Transylvania proclaimed at a convention at Alba Iulia (1918) their union with Romania. Transylvania was then seized by Romania and was formally ceded by Hungary in the Treaty of Trianon (1920). The expropriation of the estates of Magyar magnates, the distribution of the lands to the Romanian peasants, and the policy of cultural Romanianization that followed were major causes of friction between Hungary and Romania. It was now the turn of the Magyar and German nationalists to complain of Romanian oppression. During World War II, Hungary annexed (1940) Northern Transylvania, which was, however, returned to Romania after the war. Many of the Saxons of Transylvania fled to Germany before the arrival of the Soviet army, and most of the remaining Saxons followed after the fall of the Communist government in 1989.
Source: The Columbia Electronic Encyclopedia, 6th ed. Copyright © 2012, Columbia University Press. All rights reserved.
TRANSYLVANIA’S SAXONS
The colonization of Transylvania by Germans commenced under the reign of King Géza II of Hungary (1141–1162). For decades, the main task of these originally medieval German-speaking settlers was to defend the southeastern border of the Kingdom of Hungary against foreign invaders stemming from Central Asia (e.g. Cumans and Tatars).
The first wave of settlement continued well until the end of the 13th century. Although the colonists came mostly from the western Holy Roman Empire and generally spoke Franconian dialects, they came to be collectively referred to as ‘Saxons’. Gradually, the type of medieval German once spoken by these craftsmen, guardsmen, and workers became known locally as ‘Såksesch’.
The Transylvanian Saxon population has been steadily decreasing since World War II in native Romania. Transylvanian Saxons started massively leaving the territory of present-day Romania during and after World War II, relocating initially to Austria, then predominantly to southern Germany (especially in Bavaria).
The process of emigration continued during the Communist rule in Romania. After the collapse of the Ceaușescu regime in 1989, approximately half a million of them fled to unified Germany.
Nowadays, the vast majority of Transylvanian Saxons live in either Germany or Austria. Nonetheless, a sizable Transylvanian Saxon population also resides today in North America, most notably in the United States (specifically in Idaho, Ohio, and Colorado), as well as in Canada (southern Ontario more precisely).
The area now constituting Transylvania became part of the Roman Empire in A.D. 107. After the withdrawal (A.D. 271) of the Romans from the region it was overrun, between the 3d and 10th centuries, by the Visigoths, the Huns, the Gepidae, the Avars, and the Slavs. The Magyar tribes first entered the region in the 5th century, but they did not fully control it until 1003, when King Stephen I placed it under the Hungarian crown. The valleys in the east and southeast were settled by the Székely (also known as Szeklers).
In the 12th and 13th centuries the areas in the south and northeast were settled by German colonists called (then and now) Saxons. Siebenbürgen, the German name for Transylvania, derives from the seven principal fortified towns founded there by the Saxons. The German influence became more marked when, early in the 13th century, King Andrew II of Hungary called on the Teutonic Knights to protect Transylvania from the Cumans, who were followed (1241) by the Mongol invaders. Large numbers of Romanians, called Vlachs or Walachians, were in the region by 1222, although the exact date that their penetration began is disputed. Originally seminomadic shepherds, the Vlachs soon settled down to agriculture.
The administration of Transylvania was in the hands of a royal governor, or voivode, who by the mid-13th century controlled the whole region. Society was divided into three privileged “nations,” the Magyars, the Székely, and the Saxons. These “nations,” however, corresponded to social rather than strictly ethnic divisions. Although the nonprivileged class of serfs consisted mostly of Vlachs, it also included some people of Saxon, Székely, and Magyar origin. A few Vlachs, notably John Hunyadi, hero of the Turkish wars, joined the ranks of the nobility. After the suppression (1437) of a peasant revolt the three “nations” solemnly renewed their union; the rebels were cruelly repressed, and serfdom became more firmly entrenched than ever.
When the main Hungarian army and King Louis II were slain (1526) in the battle of Mohács, John Zapolya, voivode of Transylvania, took advantage of his military strength and put himself at the head of the nationalist Hungarian party, which opposed the succession of Ferdinand of Austria (later Emperor Ferdinand I) to the Hungarian throne. As John I he was elected king of Hungary, while another party recognized Ferdinand. In the ensuing struggle Zapolya received the support of Sultan Sulayman I, who after Zapolya’s death (1540) overran central Hungary on the pretext of protecting Zapolya’s son, John II. Hungary was now divided into three sections: Western Hungary, under Austrian rule; central Hungary, under Turkish rule; and semi-independent Transylvania, where Austrian and Turkish influences vied for supremacy for nearly two centuries.
The Hungarian magnates of Transylvania resorted to a policy of duplicity in order to preserve independence. The Báthory family, which came to power on the death (1571) of John II, ruled Transylvania as princes under Ottoman, and briefly under Hapsburg, suzerainty until 1602, but their rule was interrupted by the incursion of Michael the Brave of Walachia and by Austrian military intervention. In 1604, Stephen Bocskay led a rebellion against Austrian rule, and in 1606 he was recognized by the emperor as prince of Transylvania. Under Bocskay’s successors—especially Gabriel Bethlen and George I Rákóczy—Transylvania had its golden age. The principality was the chief center of Hungarian culture and humanism, the main bulwark of Protestantism in Eastern Europe, and the only European country where Roman Catholics, Calvinists, Lutherans, and Unitarians lived in mutual tolerance. Orthodox Romanians, however, were denied equal rights.
After the Turkish defeat near Vienna (1683), Transylvania vainly battled the growing Austrian influence, and its alliance with Turkey under Emeric Thököly and with France under Francis II Rákóczy proved fatal to its independence. In 1711, Austrian control was definitely established over all Hungary and Transylvania, and the princes of Transylvania were replaced by Austrian governors. The proclamation (1765) of Transylvania as a grand principality was a mere formality. The pressure of Austrian bureaucratic rule gradually eroded the traditional independence of Transylvania. In 1791 the Romanians petitioned Leopold II of Austria for recognition as the fourth “nation” of Transylvania and for religious equality. The Transylvanian diet rejected their demands, restoring the Romanians to their old status.
In 1848 the Magyars proclaimed the union of Transylvania with Hungary, promising the Romanians abolition of serfdom in return for their support against Austria. The Romanians rejected the offer and instead rose against the Magyar national state. In the fighting that followed (1849) between the Hungarians and the Austro-Russian forces (supported by the Romanians and most of the Saxons), the Hungarian republic of Louis Kossuth was suppressed. The ensuing period of Austrian military government (1849–60) was disastrous for the Magyars but greatly benefited the Romanian peasants, who were given land and otherwise favored by the Austrian authorities. However, in the compromise (Ausgleich) of 1867, which established the Austro-Hungarian Monarchy, Transylvania became an integral part of Hungary, and the Romanians, having tasted equality, were once more subjected to Magyar domination.
After World War I the Romanians of Transylvania proclaimed at a convention at Alba Iulia (1918) their union with Romania. Transylvania was then seized by Romania and was formally ceded by Hungary in the Treaty of Trianon (1920). The expropriation of the estates of Magyar magnates, the distribution of the lands to the Romanian peasants, and the policy of cultural Romanianization that followed were major causes of friction between Hungary and Romania. It was now the turn of the Magyar and German nationalists to complain of Romanian oppression. During World War II, Hungary annexed (1940) Northern Transylvania, which was, however, returned to Romania after the war. Many of the Saxons of Transylvania fled to Germany before the arrival of the Soviet army, and most of the remaining Saxons followed after the fall of the Communist government in 1989.
Source: The Columbia Electronic Encyclopedia, 6th ed. Copyright © 2012, Columbia University Press. All rights reserved.
TRANSYLVANIA’S SAXONS
The colonization of Transylvania by Germans commenced under the reign of King Géza II of Hungary (1141–1162). For decades, the main task of these originally medieval German-speaking settlers was to defend the southeastern border of the Kingdom of Hungary against foreign invaders stemming from Central Asia (e.g. Cumans and Tatars).
The first wave of settlement continued well until the end of the 13th century. Although the colonists came mostly from the western Holy Roman Empire and generally spoke Franconian dialects, they came to be collectively referred to as ‘Saxons’. Gradually, the type of medieval German once spoken by these craftsmen, guardsmen, and workers became known locally as ‘Såksesch’.
The Transylvanian Saxon population has been steadily decreasing since World War II in native Romania. Transylvanian Saxons started massively leaving the territory of present-day Romania during and after World War II, relocating initially to Austria, then predominantly to southern Germany (especially in Bavaria).
The process of emigration continued during the Communist rule in Romania. After the collapse of the Ceaușescu regime in 1989, approximately half a million of them fled to unified Germany.
Nowadays, the vast majority of Transylvanian Saxons live in either Germany or Austria. Nonetheless, a sizable Transylvanian Saxon population also resides today in North America, most notably in the United States (specifically in Idaho, Ohio, and Colorado), as well as in Canada (southern Ontario more precisely).
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Danes-Cris 547201,
Transylvania, Romania
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